THEORY EARTH PRISONER
A new theory of the origin of human beings that shakes Darwin's theory of evolution
This book is notarized by the United States law
Author：
HAI-BO MAO
Translation：
Schopenhauer-Friedrich Chen
&
Immanuel-Wilhelm Jiang
Chapter 15
-----The 15th of the 21st Mysteries in the World Solved by the Theory Earth Prisoner Why is the Classic of Mountains and Seas a masterpiece that denies the theory of evolution? (Also titled: Why are the things recorded in the Classic of Mountains and Seas all true? Why is one of the things recorded as "shocking"?)
Humanity's far-fetched and wrong answers
The Classic of Mountains and Seas is a "strange and absurd" book, a "witch book".
The truth revealed by the Theory Earth Prisoner
The "Classic of Mountains and Seas" has a record of "shocking", which proves that humans and apes are two animals that exist on the earth in the same time and space, and humans did not evolve from apes. This "record" makes the Classic of Mountains and Seas a magnificent masterpiece that no historical document in the world can compare with.
Today, we use the Theory Earth Prisoner as the code key to solve the 15th of the 21st Mysteries in the World: Why is it said that there is a record of "shocking" in the Classic of Mountains and Seas? Why does this "record" make it a magnificent masterpiece that no historical document in the world can compare with?
The Classic of Mountains and Seas is a true mythological work. There are "earth-shattering" records in the Classic of Mountains and Seas. Sima Qian, who lived in the land of China, once sighed in the Records of the Grand Historian: As for all the monsters in the Records of the Grand Historian, I dare not speak of them. Sima Qian used the words "I dare not speak of them", which shows how fearful Sima Qian was about the Classic of Mountains and Seas.
The Classic of Mountains and Seas records more than 100 states, as well as the mountains, rivers, geography, customs, and products that can be seen. There are 277 kinds of animals recorded. The Classic of Mountains and Seas also records many legends that are called myths of the ancient land of China, including: Kuafu chasing the sun, Nuwa mending the sky, Jingwei filling the sea, etc. These legends are all reproductions of real historical events that have happened on the earth.
The Classic of Mountains and Seas has 18 volumes and about 31,000 characters. It is mainly composed of the Classic of Mountains and the Classic of Seas, which are further divided into four parts: the Classic of Mountains, the Classic of Seas, the Classic of the Seas, and the Classic of the Great Wilderness.
The Shaoshishanfang Bicong of the Ming Dynasty once defined the Classic of Mountains and Seas as the "ancestor of ancient and modern language and strangeness". The Sikuquanshu of the Qing Dynasty even defined the Classic of Mountains and Seas as a novel. Bored literati judged it to be a "witch book". They could not understand the "monsters and strange beasts in the streets" recorded in the book. They also could not understand the myths, geography, animals, plants, minerals, witchcraft, religion, history, medicine, folklore and ethnicity before ancient times. In fact, the absurdity of the Classic of Mountains and Seas contains more historical value than countless documents.
As a valuable historical document, the literati of all dynasties could not understand the Classic of Mountains and Seas. The ancients wrote the book without annotations, and the later generations did not know that their ancestors could fly in ancient times. Today, we will reveal the truth.
1. The Classic of Mountains and Seas has a "stone-shattering" record of the origin of human beings
The "stone-shattering" record of the Classic of Mountains and Seas appears in the Classic of Mountains and Seas·Nanshan Jing, which says: Three hundred miles to the east is the mountain of Tangting. There are many eucalyptus trees, many white apes, many water jades, and many golds.
The translated meaning is: Three hundred miles to the east is a mountain called Tangting Mountain, where many eucalyptus trees grow, many white apes live, and there are many crystals and gold.
This is the first time that the Classic of Mountains and Seas tells us that apes existed in the human society of the time of the Classic of Mountains and Seas. According to the historical facts of the Classic of Mountains and Seas, the era when "apes" existed in human society should be the ancient society before the ancient times.
The Classic of Mountains and Seas·Nanshan Jing also records: Five hundred miles to the east is the mountain of Fashuang. There are no plants, but a lot of water and many white apes. The Fanshui River flows out of it and flows south into the Bohai Sea.
The translated meaning is: 500 miles further east there is a mountain called Fashuang Mountain, where no vegetation grows, but there is a lot of water and many white apes. The Fanshui River originates from Fashuang Mountain and flows southward into the South China Sea.
This is the second time that the Classic of Mountains and Seas tells us that apes existed in the human society of the Classic of Mountains and Seas. The records in the Classic of Mountains and Seas prove that humans and apes are two animals that exist on the earth in the same time and space, and humans did not evolve from apes.
Contemporary scientists will not fail to see the "earth-shattering" record of the origin of humans in the Classic of Mountains and Seas. The reason for the "collective silence" is that the theory of evolution is too powerful. For more than a hundred years, the theory of "biological evolution" has been deeply rooted. Humans evolved from apes, and no one dares to question it. Scientists would rather say that the "earth-shattering" record of the origin of humans in the Classic of Mountains and Seas is that the ancients "did not distinguish between apes and monkeys", and they dare not use facts as an irrefutable weapon to sing a different tune from the theory of evolution.
2. Did the ancients in the Classic of Mountains and Seas "did not distinguish between apes and monkeys"?
Did the ancients in the era of Shanhaijing have no idea of "monkeys and monkeys"? Or did they clearly distinguish "monkeys and monkeys"? To verify this, we dug up the history of the ancients creating the words "monkey, ape, Wo, orangutan" to see how the ancients viewed the apes, monkeys, Wo, orangutans that looked very similar in front of them.
We first checked the oracle bone script database, and surprisingly, there were no words "monkey, ape, Wo, orangutan" in the oracle bone script. This result tells us that in the era of oracle bone script, the ancient Chinese people really could not distinguish the difference between monkeys, apes, Wo, orangutans.
In the Jin Dingwen era, monkeys, apes, cynomolgus and orangutans appeared in the writing on the land of China. The Jin Dingwen era was the era when inscriptions on bronze vessels appeared during the Shang, Western Zhou, Spring and Autumn, and Warring States periods. In the early Zhou Dynasty, the Jin Dingwen had more than 1,200 characters, and the longest text had more than 40 characters. The content was about the affairs of the emperor, the southern tour of sacrifice, the imperial edict, the war and hunting, etc. It can be seen that in the Jin Dingwen era, the ancient Chinese could distinguish the differences between monkeys, apes, cynomolgus and orangutans in writing.
The biggest feature of the word "ape" in the Jin Dingwen is that it has no tail. The shape of the word "ape" is " Pictophonetic ", from dog, Yuan sound, original meaning: primate. "Book of Songs·Xiaoya·Jiaogong" says: " monkey." "Zhuangzi·Heaven and Earth" says: The reason why the ape is long-lived is that it likes to pull its tail, so its qi is all over the place. The ape is a mammal, with no pouch under the cheek and no tail. It looks like an orangutan, gorilla, or gibbon. "Shuowen Jiezi" says: Ape is usually written as " monkey、ape".
The white ape recorded in "Shan Hai Jing" has white hair all over its body. Ancient documents have always called it "white ape" and have never changed it, just because it has no tail. How do people call it? For any knowledgeable person, the vocabulary of the brain will not only have monkeys.
The Baopuzi of the Eastern Jin Dynasty made a strict distinction between "ape" and "monkey", saying that a monkey turns into an ape at the age of 800, an ape turns into a Wo at the age of 500, and a Wo lives for a thousand years. The Southern Dynasty's Shuyi Ji also said that an ape turns into a Wo at the age of 500, and a Wo turns into an old man at the age of 1,000. Yan grows a beard for a thousand years, which means that a "monkey" needs to be 800 years old to become an "ape", a "ape" needs to be 500 years old to become a "Wo", and a "Wo" can live for a thousand years.
In the Shanhai Jing, "Wo" is called "Wo if", a kind of strange beast: On Gaotu Mountain, there is a beast, which looks like a deer with a white tail, horse feet, human hands and four horns, and is called Wo if. The translated meaning is: On Gaotu Mountain, there is a wild beast, which looks like a deer, has a white tail and horse hooves, human hands, and four horns, and is called Wo if.
"Classic of Mountains and Seas", "Baopuzi" and "Records of Strange Things" clearly tell us that "monkeys", "ape" and "Wo" are different animals, and their lifespans are also different. "Monkeys" live less than 500 years, "ape" lives 800 years, and "Wo" lives 1,000 years.
Ancient Chinese documents clearly distinguish apes, monkeys and orangutans. Apes and monkeys are biologically different animals. Apes have no tails. The food of apes includes fruits, leaves, stems, roots, seeds, nuts and grass seeds.
3. How did the ancients in the era of "Classic of Mountains and Seas" distinguish "ape" and "monkey" in written expressions?
How did the ancients in the era of "Classic of Mountains and Seas" distinguish "ape" and "monkey" in written expressions? Let's examine the oracle bone script again. As before, there are still no characters for "monkey, ape, Wo, orangutan" in oracle bone script, but there are characters for "夒(The " 夒 " does not have a direct translation in English ) " and "monkey" in oracle bone script.
"夒" is the shape of a monkey standing sideways, showing the ears, eyes, and mouth of the macaque's head, and the hands, feet, and tail on the body. The so-called "夒" has the same meaning as "monkey". "monkey" is the name of an animal in oracle bone script, named " Marmoset " or "macaque", and "Shuowen Jiezi" explains it as "greedy beast, female monkey".
The existence of these two characters tells us that in the era of oracle bone script, the ancient Chinese already knew how to distinguish between 夒, monkey, ape, Wo, and gorilla. They knew that "夒" and "monkey" were "monkeys". The ancient Chinese did not jump to conclusions. It was not until the Jinding era that they officially created a word "monkey" in the text.
The character "monkey" created by Jin Dingwen is like this: dog+wait, " dog" is the radical, " wait " is the phonetic radical. In Jin Dingwen, the character "monkey" looks like a monkey posing. "Shuowen Jiezi" says: "monkey,夒". The biggest feature of the character "monkey" in Jin Dingwen is that it has a tail, and the tail is forked.
Why does the tail of the character "monkey" have a fork? We have explained the truth in "Why did the ancestors of the Chinese set the twelve zodiac signs for their descendants?" When the ancients created characters, the animals with "forked tails" were all animals that "mostly could fly in the past, but can now sit and walk".
What is important is that at this time, the ancient Chinese people gave the monkey a new name besides "夒" and "monkey": "Yu".
"Er Ya·Shi Shou" says Yu: refers to the macaques, living on trees, and this genus and mouse (The " mouse " does not have a direct translation in English ) all store food in their cheeks; "Shan Hai Jing" calls "monkey" "Yu", and the bronze characters are (First, mask) + (again, handle), and the seal characters fade the hand shape. "Shuowen Jiezi" says: female monkey, head like a ghost, like a macaque but bigger, red eyes and long tail, also called Mu Hou.
The ancient Chinese borrowed documents called monkeys "Yu", benevolent beasts, living on trees, with many beards and hair, and very long tails, eating and sharing food, living in love, "Compendium of Materia Medica" says that if people catch one, they will lead a group to chase it, and they will not leave even if they are killed.
"Compendium of Materia Medica" also called "ape" a gibbon. Li Shizhen said: Apes are good at pulling, so they are called apes. They are commonly called apes. They are produced in the mountains of Sichuan, Guangshen, and are like monkeys but grow up. Their arms are very long and they can draw air, so they live a long life. It is also called: Its colors are blue, white, black, yellow, and red. Its nature is quiet and kind. It likes to eat fruits. It lives mostly in forests. It can jump several feet. It will die of diarrhea when it lands on the ground. Only drinking aconite juice can save it. It walks in groups. The male is good at crying. It cries three times in one cry, which is sad and touches the liver and spleen of people.
The "like monkeys but grow up" in the text tells us that the ancients fully knew that apes and monkeys are two different animals.
4. There are 30 mentions of "Yu" in "Classic of Mountains and Seas", and none of them is confused with "Yuan"
In the era of "Classic of Mountains and Seas", humans were able to distinguish "monkey" from "Yuan". There are 30 mentions of "Yu" in "Classic of Mountains and Seas", and none of them is confused with "Yuan", such as:
"Classic of Mountains and Seas" says: There is a tree between the black water and the blue water outside the South China Sea, named Ruomu, and Ruoshui comes out of it. There is the country of Yuzhong. There is the country of Liexiang. There is a sacred mountain, and there is a red snake on the tree, named Rushe, which eats wood.
"Classic of Mountains and Seas" says: Yuqiang in the north has a human face and a bird body, with two green snakes on his ears and two green snakes on his feet.
"Classic of Mountains and Seas" says: Two hundred miles north is the mountain of Manlian. There are no plants on it. There is a beast there, which looks like Yu but has a mane, an ox tail, patterned arms, and horse hooves. It calls when it sees people, and is called Zuzi, and its call is its own. There is a bird that lives in groups and flies in groups. Its feathers are like those of a female pheasant. It is called "鵁(The " 鵁" does not have a direct translation in English ) ". Its cry is like a call. Eating it will calm the wind.
The Classic of Mountains and Seas states: One hundred and ten miles to the north is the mountain of Bianchun, which is rich in onions, sunflowers, leeks, peaches, and plums. The Gang River flows out of it and flows westward into the marsh. There is a beast that looks like a monkey with tattoos and laughs well. It lies down when it sees people. It is called "You". Its cry is like a call.
The Classic of Mountains and Seas states: Four hundred and fifty miles to the southeast is the mountain of Changyou. There are no plants and trees, but there is a lot of water. There is a beast that looks like a monkey with four ears. Its name is Changyou. Its sound is like a chant. When it is seen, there will be floods in counties and prefectures.
The Classic of Mountains and Seas states: The head of the Southern Mountains is called Que Mountain. Its head is called Zhaoyao Mountain, which overlooks the West Sea. There are many cinnamon and gold and jade. There is a grass that looks like a leek and is green and colorful. Its name is Zhuyu. Eating it will not make you hungry. There is a tree, its shape is like a grain but with black lines, its flowers shine in all directions. Its name is Migu, if you wear it you will not get lost. There is a beast, its shape is like a Yu but with white ears, it will lie in wait for people to walk, its name is a Xixi, eating it will help it run better. The Li River flows out of it and flows westward into the sea, there are many Yupei in it, if you wear it you will not get sick.
In the "Classic of Mountains and Seas", in addition to using "Yu" to refer to water, river, east, south, west, north and other place names, the ancients "clearly" classified monkeys as mandrills, believing that they have tails and are animals that live in trees or move on grasslands. Monkeys eat fruits, leaves, seeds, nuts, flowers, insects, spiders, eggs and small animals.
"Classic of Mountains and Seas", "Shuowen Jiezi" and "Erya·Shishou" say that Yu belongs to the monkey family. Many Chinese documents call Yu a monkey. "Kangxi Dictionary" says that Yu is a beast name, a monkey family; "Zhengzitong" says that Yu is similar to a macaque but larger, with red eyes and a long tail, and there are many of them in the mountains.
"Nanzhou Yiwuzhi" says: South of Jiaozhou, there is a fruit beast, which calls itself, has a body like an ape, a dog face, and a white body. Its body is no more than three feet long, but its tail is more than four feet long, and the tail is over its head. Looking at its nose, you can still see two holes, and it looks like a duck. Its hair is long, soft, fine and smooth, with white as the texture and black as the pattern, and it looks like a gray-headed duck. Collect more than ten skins on the shoulder, and you can get a blanket, which is beautiful and fine, thick and warm.
The "body like ape" in the text tells us that the ancients knew that apes and monkeys are two different animals. Among the many records in Chinese classical literature, no document confuses apes and monkeys, and no document confuses apes and Yu.
5. The Classic of Mountains and Seas also "erected monuments" for seven "deeds-making" monkeys
The author of the Classic of Mountains and Seas "erected monuments" for seven "deeds-making" monkeys by "naming" them:
The first monkey "erected monument" was called the Mandrill. The Classic of Mountains and Seas said: It has a human face and long arms, a black body and hair, and it can walk backwards. It can laugh when people laugh, and its lips can cover its face..., which means that it has a human face, long arms, black hair, and is flat like a ghost. This beast is the real Mandrill, a strange beast similar to a monkey.
The second monkey "erected monument" was called the Roaring: The Classic of Mountains and Seas·Western Mountains said: There is a beast, which looks like a monkey and has long arms, and is good at throwing. Its name is Roaring, which means: a legendary strange beast, shaped like a monkey, with long arms, and good at throwing.
The third monkey who was "commemorated" was called "Ai Ai". "Classic of Mountains and Seas·Nanshan Jing" said: "There is a beast, which looks like a monkey but has white ears, and it crawls and walks like a person. Its name is Ai Ai, and eating it will help you walk well." This means: a strange beast that looks like a monkey, has white ears, crawls, and stands upright. Eating its meat will help you walk well, know the past, and not know the future.
The fourth monkey who was "commemorated" was called "Chang You". "Classic of Mountains and Seas·Nanshan Jing" said: "There is a beast, which looks like a monkey but has four ears, and its name is Chang You. Its sound is like a groan. When it appears, there will be floods in counties and prefectures." This means: a strange beast that looks like a monkey but has four ears, and its cry is like a groan. When it appears, there will be floods.
The fifth monkey who was "commemorated" was called Jufu: "Classic of Mountains and Seas·Western Mountains" said: There is a beast, its shape is like a monkey with tattoos, leopards and tigers, but good at throwing, named Jufu, which means: a beast that is good at throwing, tigers and leopards are afraid of it, it is used to patting the head and throwing stones at people.
The sixth monkey who was "commemorated" was called Youyu: "Classic of Mountains and Seas·Northern Mountains" said: There is a beast, its shape is like a monkey with tattoos, good at laughing, and lies down when seeing people, named Youyu, and its cry is its own call, which means: a beast with a shape like a monkey with patterns, likes to laugh, and pretends to sleep when seeing people, named Youyu, and its cry is the sound of its own name.
The seventh monkey who was "commemorated" was called Zuzi: "Classic of Mountains and Seas·Northern Mountains" said: Two hundred miles further north is the mountain called Manlian, on which there are no plants or trees. There is a beast, which looks like a monkey with a mane, an ox tail, patterned arms, and horse hoofs. It calls out to people when it sees them. It is called Zuzi, and its cry calls itself. It means: it combines monkeys, oxen, and horses in one body, looks like a monkey, has an ox tail, horse hooves, and has stripes on its front legs. It can call out its own name when it sees people.
6. The "Classic of Mountains and Seas" records "apes", which is rare in ancient documents around the world. The "Classic of Mountains and Seas" is a masterpiece
The "Classic of Mountains and Seas" records monkeys and apes. The author of the "Classic of Mountains and Seas" can completely distinguish the difference between "apes, monkeys, and orangutans": monkeys have tails, but apes do not. This is a fact that even the most uneducated people know. Why do contemporary scientists turn a blind eye to this "earth-shattering" record? Scientists say that the "earth-shattering" record of the origin of humans in the "Classic of Mountains and Seas" is that the ancients "did not distinguish between apes and monkeys", and dare not use facts as a weapon to sing a different tune from evolution. What kind of academic style is this?
The era of the "Classic of Mountains and Seas" was before the Shang Dynasty when there were no written records. The "Classic of Mountains and Seas" did its best to record various events of the Chinese nation before the Shang Dynasty, and recorded the history, ethnicity, astronomy, literature, mythology, religion, medicine, geography, plants, oceans and many other aspects of the Three Sovereigns and Five Emperors. It tells us that apes existed in human society. Humans and apes are two animals that exist on the earth at the same time and space. Humans did not evolve from apes. This record is shocking and can make ghosts and gods cry. No other historical document in the world can compare with it.
The "Classic of Mountains and Seas" was written from the Warring States Period to the Han Dynasty more than 2,000 years ago. It describes the real history of ancient times and even ancient times. The "apes" recorded in the "Classic of Mountains and Seas" are rare in ancient documents around the world. The "Classic of Mountains and Seas" is a masterpiece.
7. After searching the entire book of Shanhaijing, the words "road" and "path" are not found
The great feature of Shanhaijing is that it lets us know the fact that "the Chinese nation once knew how to fly". Shanhaijing mentions so many mountains, but it "omitted" mountain roads and mountain paths. This "omission" of Shanhaijing lets us know that when Shanhaijing was brewing, humans did not need roads and paths, and humans knew how to fly.
After searching the entire book of Shanhaijing, the words "road" and "path" are not found. The Shanjing in Shanhaijing has 5 volumes, namely Nanshanjing, Xishanjing, Beishanjing, Dongshanjing and Zhongshanjing, which record 447 mountains, and the locations of 140 of them are determined. However, what about the mountain roads of 447 mountains? What about the mountain paths of 447 mountains?
We define the 447 mountains described in the Classic of Mountains and Seas as "Huaxia Mountains" (abandoning the theory of world mountains and Shandong mountains). The Classic of Western Mountains mentions Huashan, Yinshan, Tianshan, and Kunlun Mountains, describing many mountain ranges west of the Yellow River and north of the Qinling Mountains. The Classic of Northern Mountains mentions Hengshan, Taihang, Wangwu, and Yanshan, describing the mountain ranges east of the Yellow River and west of Taihang and Yanshan. The Classic of Eastern Mountains mentions Taishan, describing the mountain ranges east of the lower reaches of the Yellow River and north of the Yangtze River. The Classic of Southern Mountains mentions Taihu Lake, describing the mountain ranges south of the Yangtze River. The Classic of Central Mountains mentions Shouyang Mountain, Shaoshi Mountain, Taishi Mountain, Qingyao Mountain, Xiong'er Mountain, Jing Mountain, Dongting Mountain, Hengshan Mountain, Minshan Mountain, etc., describing the mountain ranges in the Yellow River and Yangtze River basins.
All the mountains described in the Classic of Mountains and Seas have no "mountain roads" and "mountain paths". How did the ancients go up the mountains? How did they go down the mountains? The author of Shanhaijing wrote everything, but this "omission" was omitted. Could it be that he forgot?
Some people say that the "li" in Shanhaijing indicates that there is a "road". Otherwise, how is this distance calculated? To answer this question, we must first know what aspects of the word "li" in Shanhaijing include:
A. Including the original meaning of the word: it means farmland, a place to live, cultivate, and live. The original meaning comes from bronze inscriptions. In the oracle bone inscription era, the word "li" had not been created. In the bronze inscription era, the ancients created the word "li". The bronze inscription "li" is equal to (field, field) + (soil, wall, representing residential houses), indicating residences and fields. The original meaning of the word: farmland, a place to live, cultivate, and live. It is a pictographic character composed of "field" (farmland) and "soil" (land, region), referring to land inhabited by people. "Shuowen Jiezi" says: Li means residence. From the word field and soil, it refers to villages and towns, or lanes, alleys, and alleys. The first usage of the word "li" in "Shan Hai Jing" is to indicate "gardens, places for living, farming, and life.
B. Including the content of spatial distance. The second usage of the word "li" in "Shan Hai Jing" is to indicate the quantifier, the distance from east to west, from south to north, from near to far, and from land to sea. In ancient times, there were 80 households in one li, and one li was equal to 500 meters. However, none of these distances were "measured" on the ground. All li are integers without decimals. From ten li to one hundred li to one thousand li, no integer has a tail number after it.
In "Shan Hai Jing", 500 li was used 38 times, 370 li was used 6 times, 380 li was used 9 times, 350 li was used 17 times, 320 li was used 7 times, and 200 li was used 51 times. 250 li was used 7 times, 50 li was used 37 times, 40 li was used 15 times, 30 li was used 25 times, 20 li was used 37 times, 10 li was used 74 times, 100 li was used 169 times, 1,000 li was used 11 times, and so on.
In the Classic of Mountains and Seas, none of the "li" in the whole number has a decimal point after it, such as 343 li. All the li in the Classic of Mountains and Seas were "estimated" from the air, and none of the numbers were "measured" on the ground. From another perspective, it tells us that in the era when the Classic of Mountains and Seas was conceived, humans did not need "roads" and "paths", and humans could fly. This can also be proved by all the mythological stories described in the Classic of Mountains and Seas.
8. All the mythological stories in the Classic of Mountains and Seas took place in the air
All the mythological stories in the Classic of Mountains and Seas took place in the air. In the era of the Classic of Mountains and Seas, the gravity of the earth had increased, and humans had been "nailed" to the earth. Most ancient people had lost the ability to fly. The stories about the sky in the Classic of Mountains and Seas were a kind of spiritual sustenance.
The mythological stories in the Classic of Mountains and Seas: "Kuafu Chasing the Sun" is related to the sky. The topic of the sky appears repeatedly in the Classic of Western Mountains, the Classic of Northern Mountains, the Classic of Eastern Mountains, the Classic of Central Mountains, the Classic of Overseas North, the Classic of Great Wilderness East, and the Classic of Great Wilderness North, to the point of being "supernatural". The mythological stories in the Classic of Mountains and Seas: "Jingwei Filling the Sea" is related to the sky, "Houyi Shooting Nine Suns" is related to the sky, "Huangdi Fighting Chiyou" is related to the sky, and so on. I won't list them one by one.
9. "Absurd and bizarre" "nonsense" is proved to be "true" by more and more archaeological evidence
At the same time, thousands of "strange" things recorded in "Classic of Mountains and Seas" are considered to be "absurd and bizarre" "nonsense" by the "elites" of all dynasties, and are also proved to be "true" by more and more archaeological evidence.
"Classic of Mountains and Seas: Great Wilderness East Classic" records: In the Great Wilderness, there is a mountain called Nieyao Niu. There is a supporting tree on it, with a pillar of 300 miles, and its leaves are like mustard. There is a valley called Wenyuan Valley. There is a Fu tree on Tanggu, which arrives in one day and leaves in another day, all recorded in Wu. Today, archaeological discoveries have found 8 bronze sacred trees at the Sanxingdui site, which confirm the description in the Classic of Mountains and Seas. The tallest bronze sacred tree is 395 cm, with three layers of branches and leaves, three branches on each layer, a total of nine branches, the branches are curved, with fruits, and a sun bird standing on the branches, which is exactly the same as the Fusang tree recorded in the Classic of Mountains and Seas, corresponding to the "arrival in one day and leaving in one day" of the Fusang tree in the Classic of Mountains and Seas.
The Classic of Mountains and Seas explains that there was a Shu Hou Cancong, whose eyes were vertical, and he was the first to be called king. The second king was Bai Guan. The second king was Yu Fu. Today, archaeological discoveries have found vertical-eyed masks unearthed at the Sanxingdui site. The masks are weird, absurd, heavy and rough, corresponding to the description in the Classic of Mountains and Seas.
The Classic of Mountains and Seas records Zhaoyao Mountain, and archaeological confirmation in 1983 confirmed that Zhaoyao Mountain is Maoer Mountain in Xing'an County, Guilin City, Guangxi.
The Classic of Mountains and Seas records that there are many gold and jade in Fuyu Mountain. The Classic of Mountains and Seas·Nanshan Jing also records that 500 miles to the east, there is Kuaiji Mountain, which is square, with many gold and jade on it and many calcite below it. Shaoshui flows out of it and flows south to Bromine. Today, archaeological discoveries show that a thousand miles east of Fuyu Mountain is called Kuaiji Mountain. In 1936, a cultural site dating back 5300-4500 years was discovered in Pingci Town, Hangzhou City, Zhejiang Province. This is the Liangzhu site. Tianmu Mountain is Kuaiji Mountain. This is where Dayu met with the princes and was buried after his death. A large number of jade congs were found here. Characters appeared on jade, which may be the predecessor of oracle bone script. The cultural relics unearthed from the Liangzhu site include jade, pottery, stone, bamboo, wood and bone tools, etc. There are more than 7,000 jades, just like a kingdom of jade. The "dragon" is recorded in the Classic of Mountains and Seas. Today, archaeological discoveries show that the dragon unearthed from Sanxingdui is consistent with the dragon in the Classic of Mountains and Seas.
Yaks are recorded in the Classic of Mountains and Seas and the Classic of the North. There is a beast in the mountain of Panhou, which looks like a cow, but has hair on four sections. It is called Maoniu. Today, archaeological discoveries show that the yaks of the Qinghai-Tibet Plateau in China are sacred objects of the Tibetans.
The Classic of Mountains and Seas describes an animal: There is a beast in the mountain of Zhuyang, which looks like a horse with a white head, has a pattern like a tiger with a red tail, and sounds like a ballad. Its name is Lushu. Wearing it is good for descendants. Today, archaeological discoveries show that in the tropical regions of the world, there is an animal called Okapi, which is consistent with the animals described in the Classic of Mountains and Seas.
The Classic of Mountains and Seas and the Classic of the East Mountain record the directions of four mountain ranges, peaks, and rivers. In 1953, an American doctor traveled through them and confirmed that they were the Pacific coast of the Rocky Mountains, Nevada Mountains, Cascade Mountains, and Coast Mountains connecting the central and western United States.
The "Classic of Mountains and Seas" records four strange beasts, which are similar to the four horsemen of the apocalypse recorded in the "Bible". The white horse rider, one of the four horsemen of the apocalypse, represents plague.
Feiniu, one of the four strange beasts recorded in the "Classic of Mountains and Seas", symbolizes plague. It has one eye, white head, cow body and snake tail. Feiniu is the culprit of drought. Feiniu is similar to the white horse rider in the "Bible". The red horse rider, the second of the four horsemen of the apocalypse, represents war.
Zhuyan, one of the four strange beasts in the "Classic of Mountains and Seas", symbolizes war. With a white head and red body, he looks like an ape. Zhuyan's appearance will trigger a war. Zhuyan is similar to the red horse rider in the "Bible". The black horse rider, the third of the four horsemen of the apocalypse, represents famine.
Taotie, one of the four strange beasts in the "Classic of Mountains and Seas", symbolizes famine. Taotie only eats but does not eat, representing hunger, similar to the black horse rider in the "Bible". The gray horse rider, the fourth of the four horsemen of the apocalypse, represents death.
The Golden Crow, one of the four great beasts in the Classic of Mountains and Seas, represents death. The reverse side of the Golden Crow is gray, which brings terror to humans, similar to the gray horse rider in the Bible.
The Classic of Mountains and Seas: The Western Classic of the Sea records the "three-headed man", and the Southern Classic of Overseas states that the Three-Headed Country is to its east, and it is a man with three heads on one body. Today, archaeological discoveries have shown that the image of "three heads on one body" appears in the Chu Silk Book.
The Classic of Mountains and Seas records the gods and monsters "holding a snake", "holding a snake in the mouth", "wearing a snake", and "earing a snake". Today, archaeological discoveries have shown that the lacquer coffin in the No. 1 Han Tomb of Mawangdui has the patterns of "holding a snake in the mouth" and "holding a snake in the mouth", and the Chu Silk Book also shows the image of holding a snake in the mouth and holding a snake in the mouth.
The Classic of Mountains and Seas records Nuwa and Fuxi. Today, archaeological discoveries have found a silk statue in the Astana Tomb numbered M201. The portrait on it is exactly the Nuwa and Fuxi recorded in the Classic of Mountains and Seas. The upper bodies of the two mythological figures embrace each other, and the lower bodies are intertwined. Fuxi holds a ruler and Nuwa holds a compass, indicating the rules, which contains the profound meaning that everything has rules. What is surprising is that the pattern of Nuwa and Fuxi's lower bodies intertwined is very similar to the double helix structure of DNA.
The "Western Mountain Classic" of the Classic of Mountains and Seas records the "Taiqi Mountain". The strange beasts in the mountain include the manta ray, which looks like a carp and has wings. It swims from the West Sea to the East Sea. Today, archaeological discoveries have found this kind of flying fish in the Pacific Ocean, Indian Ocean, and Pacific Ocean. This flying fish migrates with the ocean currents.
The "Overseas East Classic" of the "Classic of Mountains and Seas" records "carving wood to carve boats", describing Fuxi building boats to cross the river. It is also mentioned in the "Classic of Mountains and Seas·Seas and Seas". In the 1990s, archaeological discoveries were made in the Kuahuqiao area of Xiaoshan District, Zhejiang Province. The "First Boat of China" was found in the ancient ruins 8,000 years ago. Experts' carbon 14 dating confirmed the "carving wood to build boats" in the "Classic of Mountains and Seas".
The "Classic of Mountains and Seas" records "the appearance of feathered people, bird beaks, red eyes and white heads". Today, archaeological discoveries show that feathered people are Indians. More than 3,000 years ago, the Chinese land was connected with the American continent.
The "Classic of Mountains and Seas" describes "彘(The " 彘" does not have a direct translation in English ) ", which "looks like a tiger with an ox's tail and sounds like a barking dog". It lives in Tiao. Today, archaeological discoveries show that "彘" is a pig. Tiaoshui is a river in northwest Zhejiang today. "彘" lives there. "Historical Records" has recorded this. "Classic of Mountains and Seas·Nancier Jing" describes "彘", which also refers to African lions, called "Suanni".
The "Classic of Mountains and Seas" describes the mythical beast "Bai Ze", which is snow-white and can turn misfortune into good fortune when it speaks. Today, archaeological discoveries show that "Bai Ze" is a snow-white elk, also known as "Si Bu Xiang", which originally lived in the swamps of the middle and lower reaches of the Yangtze River in China.
The "Classic of Mountains and Seas" describes the feathered man. Today, archaeological discoveries show that there is a bronze feathered man in an ancient tomb of the Eastern Han Dynasty. It is about ten feet tall and one fist wide at the bottom. It is made of gilded, with gorgeous shapes and lifelike details. It kneels on both knees, holds a container in its hand, has wings on its back, and has feathers on its legs.
The "Classic of Mountains and Seas" records the "god with human body and goat horns": the first of the three eastern classics, from Shihu Mountain to Wugao Mountain, a total of nine mountains, 6,900 miles. The gods all have human bodies and goat horns. Today, archaeological discoveries show that the oracle bone inscriptions in the ancient tombs of the Shang Dynasty: Kui (Ku) is a goat-headed man, one of the Five Emperors, surnamed Ji, named Jun, and nicknamed Gao Xin. He was the ancestor of the Shang Dynasty. Wang Chong of the Han Dynasty said in "Lun Heng·Changes": The Shang goat is a creature that knows rain; when it rains, it bends one foot and dances.
10. The Classic of Mountains and Seas has left us with inestimable historical materials
The Classic of Mountains and Seas also records the orangutan, one of the "monkeys, apes, cynomolgus, and orangutans", saying: There is a tree with green leaves and purple stems, black flowers and yellow fruits, named Jianmu. There are no branches on the hundred-foot mountain. There are nine [woods] on the top and nine pine nuts on the bottom. Their fruits are like hemp and their leaves are like awns. The Great Sun passes by here. It was done by the Yellow Emperor. There is a 窫窳(The " 窫窳" does not have a direct translation in English ) with a dragon head, which eats people. There is a (green) beast with a human face, called an orangutan.
Translated into vernacular, it means: There is a 窫窳 beast with a dragon-like head, which eats people. There is also a beast with a human-like face, called an orangutan.
The "Classic of Mountains and Seas" only discusses orangutans once, and never confuses "monkeys, apes, Wo, and orangutans".
The "Classic of Mountains and Seas" has left us with inestimable historical materials, especially the precious description of "monkeys, apes, Wo, and orangutans", which has shaken the evolutionary theory that has dominated mankind for more than a hundred years.
The word "jing" in "Classic of Mountains and Seas" is "巠(The " 巠" does not have a direct translation in English )" in oracle bone script, which looks like three vertical silk threads tied on a loom. The original meaning of the word is to pull the thread through the weft. "Shuowen Jiezi" says: Jing means weaving, from 巠 sound. It can be known that the "jing" in "Classic of Mountains and Seas" means to string "mountains and seas" together in ancient times. This "jing" is vertically "upward", which means to "fly" to string "mountains and seas" together. This goal was achieved by the author of "Classic of Mountains and Seas". The brewing time of "Classic of Mountains and Seas" is from ancient times to ancient times. The author of "Classic of Mountains and Seas" "flies" to string "mountains and seas" together. The weight of "Classic of Mountains and Seas" is so "heavy" on this earth today that no historical document can be compared with it.
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